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I can confirm this was the former Hester Street, Wesleyan Chapel.
The Todd’s Lane chapel was an earlier and separate building located at the east end of what is now Grafton Street. This chapel closed in 1979 along with the Stimpson Avenue/Wellingborough Road chapel and Osborne Road chapel. The resources were used to establish Kingsthorpe Methodist Church.
This chapel closed in 1979 along with Central (Regents Square) and Stimpson Avenue/Wellingborough Road chapel. The resources were used to establish Kingsthorpe Methodist Church.
This chapel closed in 1979 along with Central (Regents Square) and Osborne Road chapels. The resources were used to establish Kingsthorpe Methodist Church.
Thank you for info. Dave Hill, (Bodenham)
My Aunt, Violet Maywall was a life long member of the Methodist church. I remember going here with her in what must have been 1950/ 54. She had a dress made for me out of my mum’s wedding dress.
I actually live in this very house( BTW it’s tiny and I doubt that the people that sat in there had very much space) and yes it was built in 1862 and it was a Wesleyan Methodist chapel we even have features that were left on the house when my great-grandparents on my father’s mother’s side of the family first moved in, such as the stone carving on the front of our porch, or the windows in our garage, or even some little tiny wind turbine things on the front of our house. And looking back on the photo, the photo is before my parents got to it as they would never take the white windowy porch it’s truly disgusting, although our porch isn’t exactly beautiful either.
see also: https://www.mywesleyanmethodists.org.uk/content/topics-2/first-world-war/wesleyan_methodist_ministers_who_served_in_the_armed_forces_during_ww1
Solomon Mease (1800-1871) was my 2x Great Grandfather. He was a leading figure in the Wesleyan Methodist Community on Tyneside. Industrialist, shipowner, and philanthropist, and was twice Mayor of Tynemouth. It is said that when the Newcastle orphan house was demolished he re-assembled, plank by plank, John Wesley’s study which stood atop the site, in the garden of his house at North Shields.
The chapel replaced by this one was built in 1822. Attendances on 30 March 1851 were 70 and 39 Sunday school scholars in the afternoon (which was said to be the average attendance, and 72, with 30 scholars in the evening.
The 1851 Religious Census returns indicate that the 1777 chapel had 130 sittings, and that on 30 March 73 people had attended evening worship, which was above the average attendance of 55.
Would this be the Wesleyan Chapel, Tuckingmill, in the district of Redruth?
Loughborough expanded greatly during the latter part of the Nineteenth Century, and Ashby Road Hall was the culmination of a mission effort which had started in the Wesleyan schoolroom in Rectory Place, and moved into rented accommodation in a factory in Regent Street in 1895. The mission moved in 1899 when the building illustrated was built as a School. A new manse for the Superintendent minister was erected on an adjoining site in Radmoor Road, the architects being Barrowcliff and Allcock, who went on to design a number of public buildings in the town. The school cost £1168 and the manse £904.
The Hall was subsequently enlarged and improved, and a smaller hall erected adjoining. In 1909 the four cottages on Ashby Road next to the Hall were bought by the Trustees “with the view to future development in shape of a better frontage”. The time appears never to have been ripe for further extension, but the income from rental paid the interest on the loan the Trustees had taken out.
When the Mission celebrated its Golden Jubilee in 1938, the Rev. David Lambert (Minister 1922-25) sent a message which included an encapsulation of the work carried out in the early twentieth Century by Methodist missions.
“I believe that the type of Methodist work represented by the Ashby road Mission should exist in every town. There is a place for the homely sanctuary, and the free and easy style of Christian work. It is the same Gospel that is preached. The Sunday School work is as effective as in the larger churches. The week-night work among the Young People gathers its group from the neighbourhood around. There is always a place for such work.
I found the Mission always ready to join in heartily with any larger campaign for reaching the outsider.”
He went on to highlight a major Evangelistic Mission held in the town in 1922, directed by twenty Cliff College evangelists, and had high hopes for a Team mission to be held in 1938, concluding “And I am sure that the Ashby Road Mission will again show its real interest in aggressive work for God.”
The nature of the work done in the Ashby Road Hall is evidenced by the opening of a Brotherhood Room in 1908. The Brotherhood movement, linked with the P.S.A. (Pleasant Sunday Afternoon) brought together men for a programme of enlightenment and worship. They also had women’s meetings, of course, and a Wesley Guild – an evening meeting with devotional, literary and social purposes. Twenty-six men had served during the Great War, which had an effect on the work, but in 1938 the members were proud of their Sunday School (14 teachers and 103 scholars), the Monday evening prayer meeting, and their increasing membership.
If membership figures are any guide, the Mission seems to have survived well. In 1904 they recorded 98 members, and following a dip during the Great War, had 80 members in 1938. After the Second World War there was a slow decline, but the membership was still 40 when the Hall closed for Methodist worship in 1962.
Sources:
Richardson, S.Y. Bright Hope: Methodism in Loughborough 5. Heritage vol 9, no.1 February 2008 pp 35-37
Transcription by [S.Y. Richardson] of parts of a booklet to mark the Jubilee of the Mission, 1938
Loughborough Wesleyan Methodist Circuit. Notes respecting chapels, schools and other trust properties … presented to the Quarterly Meeting held on Saturday, 15th March, 1930
The genuki web page say there is a WM Chapel at East Dean but gives no location. The early OS Map say this Chapel at this location is a WM Chapel and I see no reason to doubt your conclusion. No dedication/foundation stone is visible. Google street view suggests this is now a private residence. One note though this chapel is metres inside Gloucestershire and not in Herefordshire.
There is evidence of a society at Quorndon in the Leicester and Nottingham Circuit accounts in 1776,1780 and 1791, and of a membership of 43 in 1810.
The obituary for Mrs Sarah Raven in The Wesleyan- Methodist Magazine in 1849 states that she was converted in 1796 by Rev. William Timperley, and with 10 others formed a society who met in Mr and Mrs Raven’s house for 7 years.
John Raven (1767-1851) and Sarah Brewin (1774 – 1848) married on 25th January 1795, so were a young married couple when the cause began. John was a frame work knitter. Their son Thomas was born in 1805 and baptised as a Wesleyan Methodist on 19th July 1805. For some reason he was also baptised in Quorndon chapel of ease on 25th November 1806. He was the Steward who compiled the Ecclesiastical Census return on 31st March 1851
Richardson, S.Y. Bright Hope: Methodism in Loughborough 1. Heritage vol7, no.3 April 2006 pp 10 and 22
Wesleyan-Methodist Magazine Series 4 vol. 5, 1849
I collect memorial cards and have one for Rev. T. Escritt, Wesleyan reform minister of Middlesbrough. Who died in Grreatham, August 30th 1860, aged 29.
My great aunt, Annie Webber, may be in this photograph but I only saw her at age 98. She died, age 100, in the Beccles nursing home in the 1970s.
In the light of further research the above needs to be corrected. The schoolrooms reported in 1940 were in fact in the former chapel in High Street. The College Street chapel measured 49 feet by 36 feet 7 inches and seated 248 people on the ground floor. The gallery was on all four sides and seated 156. There were two vestries or classrooms Source John Rylands Library University of Manchester DDPD1Methodist Accommodation returns, 1940 No 686
Further research has established that when College Street Chapel was opened in 1897 this building became a Sunday school and remained in use well into the twentieth century. In 1940 it had two school halls. One measuring 33 feet by 28 feet was probably the original schoolroom on the ground floor and the other measuring 47 feet by 28 feet was probably the original chapel building. It had a gallery 28 feet by 14 feet. Source John Rylands Library University of Manchester DDPD1Methodist Accommodation returns, 1940 No 686
To aid your page we have now converted the Chapel into Harley’s Bistro & Cafe Bar which will open mid July 2019
Shepshed Field Street Wesleyan Methodist Chapel was built in 1875/7. In 1891 the seating capacity was said to have been 360. Ten years later it had fallen to 286. What had changed? Or was the 1891 figure an error? Was this when the pews reported in 1941 were installed? The capacity continued at this level until 1931 but had risen slightly to 300 by 1941. At this date the chapel measured 51 feet by 37 feet and there were two halls (37 feet by 21 feet and 26 feet by 21 feet) and a vestry. Although the façade of the 1875 chapel has been obscured (?or replaced) by the modern frontage the side walls are still much as built and the surviving quoins and a damaged Corinthian capital suggest the original building had an impressive classical façade. The side walls also display six well preserved memorial stones, one of which, unusually, was written in verse. Sources John Rylands Library University of Manchester, MAC Lawson Returns of Accommodation provided by Wesleyan Methodist Chapels and other Preaching Places, 1891/618/, 1901/630, 1911/595 John Rylands Library University of Manchester DDPD2Wesleyan Accommodation returns, 1931/602 John Rylands Library University of Manchester DDPD1Methodist Accommodation returns, 1940/697 Site visit 17.4.2019
Hi, I do not have any pictures of this church but can hopefully help shed some light on the history of the building. I am currently researching buildings in Liverpool that were bombed during WW2. A large volume of the rubble from these bombings ended up deposited on Crosby Beach, Liverpool and I believe this is what happened here as I have found gravestones at the beach which were from this church. If you want more info feel free to message me on twitter, my account is @archaeobeach.
Wesleyan Accommodation Returns
The 1873 Accommodation Returns were the first in a series. Subsequent volumes were produced for 1881, 1891, 1901, 1911, and 1931. There is a full set at John Rylands Library, University of Manchester under the reference MAC Lawson. These volumes are especially useful where the survival of local records has been poor. In particular, substantial changes in seating capacity often serve to indicate change in the building: an extension, the insertion of a gallery, or even a complete rebuild. These publications were based on information provided by each circuit on printed forms. These forms contained four sections or schedules numbered I to IV. The printed summaries are based on Schedule I. Schedule I Returns showing the number of sittings provided in Wesleyan Methodist Chapels in the [name] Circuit, [date]. The entries were arranged in columns for when built; if enlarged, when; number of additional sittings obtained by each enlargement; name of chapel; township; parish; county; average number of inches allowed per sitting; the number of sittings available for letting; the number of free sittings; the number of sittings set apart for children (this figure could include some of the free sittings as well as dedicated child seats which means that in some cases the total of the three figure could exceed the actual number of sittings available); total number of sittings. Schedule II Returns showing the number of sittings provided in Wesleyan preaching places not being the property of the connexion The entries were arranged in columns for when first acquired; name; kind of building; township; parish; county; average number of inches allowed per sitting; the number of sittings available for letting; the number of free sittings; the number of sittings set apart for children (this figure could include some of the free sittings as well as dedicated child seats which means that in some cases the total of the three figure could exceed the actual number of sittings available); total number of sittings. Schedule III Returns showing Wesleyan chapels or preaching places in course of erection. The entries were arranged in columns for when would the building be occupied; name; kind of building; township; parish; county; average number of inches allowed per sitting; estimated number of sittings; whether the new building will supersede one in existence or be additional. Schedule IV Return showing all Wesleyan chapels and preaching places given up since [in 1873 this date was 30 March 1851 ie the date of the national ecclesiastical census now held at the National Archives under the reference HO129 and available as a fee download. Subsequently it was the date of the previous returns] Part 1 Chapels and preaching places superseded by new erections or other preaching places Part 2 Chapels and preaching places not superseded by new erections or other preaching places. The entries were arranged in columns for name; kind of building; township; parish; county; estimated number of sittings; name of new chapel or preaching place or reasons why abandoned or given up. The only complete set of returns is for the year 1931 and is held at John Rylands Library, University of Manchester under the refence DDPD2. They are filed in the same order and use the same numbering system as the printed summary and are bound in four volumes: DDPD2/1 Circuits 1-204 DDPD2/2 Circuits 205-391 DDPD2/3 Circuits 392-584 DDPD2/4 Circuits 585-764 Copies of the returns for this and other years occasionally survive locally, often tucked into volumes of Trust/Property Schedules
From a letter to the Trustees I have recently rediscovered, it would appear that 19, Hardres Street remained in Methodist ownership until 1976 when the Trustees were served with a Buildings Preservation Notice, and the building was subsequently listed. Ignore the previous note about covenants.
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